ORTHODOX HEART SITES
What is the Holy Bible?
We believe the Holy Bible, comprised of the Old and New Testaments, to be the inspired, infallible, and authoritative Word of God (Matthew 5:18; 2 Timothy 3:16-17).
In faith we hold the Holy Bible to be inerrant in the original writings, God-breathed, and the complete and final authority for faith and practice (2 Timothy 3:16-17).
While still using the individual writing styles of the human authors, the Holy Spirit perfectly guided them to ensure they wrote precisely what He wanted written, without error or omission (2 Peter 1:21).
HEAVEN ON EARTH
Holy Eucharist (Holy Communion)
It can doubtlessly be said that the central sacrament of the Church is Holy Eucharist. It is the sacrament of sacraments. It was established by Christ Himself: “When it was evening,” Jesus “took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is My body, broken on behalf of all for the forgiveness of sins,’ and “He took the cup, and when He had given thanks He gave it to them, saying, `Drink of it, all of you; for this is My blood of the New Covenant, which is shed for many for the forgiveness of sins.'” Christ added, “Do this in remembrance of Me” (Matthew, 26:20-9; Mark, 14:17-25; Luke, 22:14-38; John, 6:27-69; 1 Corinthians, 11:23-26).
From these words of Christ we see that the Holy Eucharist is truly the body and blood of Christ. It is not a symbol. It is truly the body and truly the blood of Christ. Christ did not say that “this symbolizes My body” and “this symbolizes My blood.” He said, “this is My body” and “this is My blood.” Of course, even after the celebration of the Holy Eucharist, all we see with our human eyes is bread and wine. Even the taste on our tongues is that of bread and wine. In reality and in essence, though, that which we see and that which we taste is truly the body and blood of Christ. How does this happen? How does this change occur? No one can say. It is done in a mysterious way with the intervention of the Continue reading “Holy Eucharist (Holy Communion)”
HOLY VIRGIN MARY, MOTHER OF GOD
Protection of the Mother of God
The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.
In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.
The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of Continue reading “Protection of the Mother of God”