Concerning Angels – Saint John of Damascus (+749)

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EASTERN ORTHODOX CHURCH

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Concerning Angels

by Saint John of Damascus (+749)

He is Himself the Maker and Creator of the angels: for He brought them out of nothing into being and created them after His own image, an incorporeal race, a sort of spirit or immaterial fire: in the words of the divine David, He maketh His angels spirits, and His ministers a flame of fire: and He has described their lightness and the ardor, and heat, and keenness and sharpness with which they hunger for God and serve Him, and how they are borne to the regions above and are quite delivered from all material thought.

An angel, then, is an intelligent essence, in perpetual motion, with free-will, incorporeal, ministering to God, having obtained by grace an immortal nature: and the Creator alone knows the form and limitation of its essence. But all that we can understand is, that it is incorporeal and immaterial. For all that is compared with God Who alone is incomparable, we find to be dense and material. For in reality only the Deity is immaterial and incorporeal.

The angel’s nature then is rational, and intelligent, and endowed with free-will, change. able in will, or fickle. For all that is created is changeable, and only that which is uncreated is unchangeable. Also all that is rational is endowed with free-will. As it is, then, rational and intelligent, it is endowed with free-will: and as it is created, it is changeable, having power either to abide or progress in goodness, or to turn towards evil.

It is not susceptible of repentance because it is incorporeal. For it is owing to the weakness of his body that man comes to have repentance.

It is immortal, not by natures but by grace. For all that has had beginning comes also to its natural end. But God alone is eternal, or rather, He is above the Eternal: for He, the Creator of times, is not under the dominion of time, but above time.

They are secondary intelligent lights derived from that first light which is without beginning, for they have the power of illumination; they have no need of tongue or hearing, but without uttering words they communicate to each other their own thoughts and counsels.

Through the Word, therefore, all the angels were created, and through the sanctification by the Holy Spirit were they brought to perfection, sharing each in proportion to his worth and rank in brightness and grace.

They are circumscribed: for when they are in the Heaven they are not on the earth: and when they are sent by God down to the earth they do not remain in the Heaven. They are not hemmed in by walls and doors, and bars and seals, for they are quite unlimited. Unlimited, I repeat, for it is not as they really are that they reveal themselves to the worthy men to whom God wishes them to appear, but in a changed form which the beholders are capable of seeing. For that alone is naturally and strictly unlimited which is uncreated. For every created tiring is limited by God Who created it.

Further, apart from their essence they receive the sanctification from the Spirit: through the divine grace they prophesy: they have no need of marriage for they are immortal.

Seeing that they are minds they are in mental places, and are not circumscribed after the fashion of a body. For they have not a bodily form by nature, nor are they tended in three dimensions. But to whatever post they may be assigned, there they are present after the manner of a mind and energize, and cannot be present and energize in various places at the same time.

Whether they are equals in essence or differ from one another we know not. God, their Creator, Who knoweth all things, alone knoweth. But they differ from each other in brightness and position, whether it is that their position is dependent on their brightness, or their brightness on their position: and they impart brightness to one another, because they excel one another in rank and nature. And clearly the higher share their brightness and knowledge with the lower.

They are mighty and prompt to fulfill the will of the Deity, and their nature is endowed with such celerity that wherever the Divine glance bids them there they are straightway found. They are the guardians of the divisions of the earth: they are set over nations and regions, allotted to them by their Creator: they govern all our affairs and bring us succor. And the reason surely is because they are set over us by the divine will and command and are ever in the vicinity of God.

With difficulty they are moved to evil, yet they are not absolutely immovable: but now they are altogether immovable, not by nature but by grace and by their nearness to the Only Good.

They behold God according to their capacity, and this is their food.

They are above us for they are incorporeal, and are free of all bodily passion, yet are not passionless: for the Deity alone is passionless.

They take different forms at the bidding of their Master, God, and thus reveal themselves to men and unveil the divine mysteries to them.

They have Heaven for their dwelling-place, and have one duty, to sing God’s praise and carry out His divine will.

Moreover, as that most holy, and sacred, and gifted theologian, Dionysius the Areopagite, says, All theology, that is to say, the holy Scripture, has nine different names for the heavenly essences. These essences that divine master in sacred things divides into three groups, each containing three. And the first group, he says, consists of those who are in God’s presence and are said to be directly and immediately one with Him, viz., the Seraphim with their six wings, the many-eyed Cherubim and those that sit in the holiest thrones. The second group is that of the Dominions, and the Powers, and the Authorities; and the third, and last, is that of the Rulers and Archangels and Angels.

Some, indeed, like Gregory the Theologian, say that these were before the creation of other things. He thinks that the angelic and heavenly powers were first and that thought was their function. Others, again, hold that they were created after the first heaven was made.

But all are agreed that it was before the foundation of man. For myself, I am in harmony with the theologian. For it was fitting that the mental essence should be the first created, and then that which can be perceived, and finally man himself, in whose being both parts are united. But those who say that the angels are creators of any kind of essence whatever are the mouth of their father, the devil. For since they are created things they are not creators. But He Who creates and provides for and maintains all things is God, Who alone is uncreate and is praised and glorified in the Father, the Son, and the Holy Spirit.

From his Exact Exposition of the Orthodox Faith, Book II, Ch. 3.

Video: Holy Virgin Mary, Mother of God (Panagia in greek) – Fr. Nikon of New Scete, Mount Athos, Greece

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HOLY VIRGIN MARY, MOTHER OF GOD

Holy Virgin Mary, Mother of God (Panagia in greek)

Fr. Nikon of New Scete, Mount Athos, Greece

The giver of every good and perfect gift – Saint Nicholas of Myra, Asia Minor (+343)

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FAITHBOOK – ORTHODOXY

“The giver of every good and perfect gift has called upon us to mimic Gods giving, by grace, through faith, and this is not of ourselves.”

—Saint Nicholas of Myra, Asia Minor (+343)

What does the daily invocation of the saints signify? – Saint John of Kronstadt, Russia (+1908)

What does the daily invocation of the saints signify?

Saint John of Kronstadt, Russia (+1908)

What does the daily invocation of the saints signify — of different ones each day, during the whole year, and during our whole life? It signifies that God’s saints — as our brethren, but perfect — live, and are near us, ever ready to help us, by the grace of God. We live together with them in the house of our Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us. God’s saints are near to the believing heart, and are ready in a moment to help those who call upon them with faith and love.”

From the Book: St. John of Kronstadt, My Life in Christ

Source:

http://www.orthodoxchurchquotes.com

St. John of Kronstadt: What does the daily invocation of the saints signify . . .

ORTHODOX CHURCH QUOTES

Protection of the Mother of God

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HOLY VIRGIN MARY, MOTHER OF GOD

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Protection of the Mother of God

The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.

In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.

The feast

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of Continue reading “Protection of the Mother of God”

Saint Theophanes & Saint Pansemni the former prostitute in Antiochia, Syria (+369) – June 10

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ORTHODOXY IS LOVE

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Saint Theophanes

& Saint Pansemni the former prostitute in Antiochia, Syria (+369)

June 10

The venerable Theophanes was born in Antioch, to unbelieving parents, but this did not thwart him from becoming a Christian at an early age, though he was not Baptized. When he was fifteen years old, his parents insisted he take a wife. Being married for three years, he was widowed when death intervened and took his wife.

Now unencumbered, Theophanes hastened to a Christian church, and received the Mystery of Holy Baptism. Then he built a narrow cell near Antioch, where he enclosed himself and expelled all his passions that dominated his body and soul, and excelled in the virtues.

With the passage of time, Theophanes learned that in the city dwelled a prostitute named Pansemni, who brought ruin to many men. Pricked in his heart over this calamity, both on behalf of the woman and her male admirers, Theophanes entered into deep prayer, whereupon he was enlightened to ransom Pansemni and take her as his wife. Therefore, he removed his hair shirt and donned expensive apparel. Theophanes visited his father to reveal his intentions in taking a second wife, and the father gladly gave his son ten gold coins.

Theophanes then visited Pansemni the prostitute in her home. Upon entry, he was invited to eat and drink with her. After engaging in a pleasant conversation, Theophanes bluntly asked Pansemni how long she had been involved in her indecent vocation. Unoffended, she stated she had been engaged in her occupation for twelve years. She also added that of all her admirers, Theophanes was by far the most handsome. Unaffected by the compliment, since Theophanes desired to preserve the purity of his soul and body, he told her: “I desire and intend to take you in honorable marriage.” Pansemni was quite pleased at his pleasant proposal, reasoning that it was a singular token of esteem for her, being a shameless prostitute. Accepting his proposal, Theophanes gave her his ten gold coins and told her to hasten in the preparations for the wedding.

Taking his leave, Theophanes returned to his cell outside the city. While Pansemni prepared for their marriage, Theophanes also made preparations for Pansemni by building her a cell not far from his own. Not long after, he returned to the city and visited her. However, this time he placed a condition on her. Unless she accepted the Christian faith and became a Christian, they would be unable to cohabit. Pansemni initially found this condition difficult to accept, so she requested time to consider the matter.

Seven days later Pansemni heard someone speaking about the future judgement, how the righteous would enjoy eternal life and the blessings that come from it, while the unrighteous would receive eternal condemnation. Her conscience became censured by this, and the grace of God moved her to profound contrition, allowing her heart to be transformed from impious to pious. Conscious of her sinfulness, she disowned her ancestral polytheism, and assented to the teachings of the Gospel.

Seeking the perfect path of piety, Pansemni resolved to enter the ranks of the newly-illumined, and received Holy Baptism. Her new path in life moved her to free her retinue of servants and handmaids, and she donated everything she received and acquired through her disreputable occupation to the Church of God for suitable distribution. Pansemni, therefore, bidding farewell to the pleasures of this world, devoted herself to qualities her name implied, that is, to be all-modest.

Having nothing left in the world, she hastened to Theophanes who brought her to the cell he built for her. Inflamed with divine eros, she sought to contemplate the beauty of the Bridegroom, Jesus Christ, the fairest among men, and sought union with Him intensely and with longing.

Pansemni kept watch over her inward thoughts and guarded her heart in this endeavor, and through asceticism of the body and soul, her labors attracted divine grace, gaining spiritual regeneration and victory. She had such an outpouring of divine grace that she was able to dispel demons and heal diverse passions and illnesses. And this was done in a very short time, since the devout and venerable Pansemni lived only fourteen months after baptism, and she was translated to the Heavenly Bridegroom on the same day the venerable and wonderworking Theophanes surrendered his soul to the Lord.

Source:

http://orthodox-heart-sites.blogspot.com

ORTHODOX HEART SITES

Svatý Mames nebo Mamans z Malé Asie a lev (+275) – 2. září ╰⊰¸¸.•¨* Czech

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SAINTS OF MY HEART

Svatý Mames nebo Mamans z Malé Asie a lev (+275)

2. září

Svatý Mames nebo Mamans (asi 258–275) byl pastýř, který byl umučen při pronásledování křesťanů v době vlády císaře Aureliána v Malé Asii.

Jako poustevník žil v míru s divokou zvěří. Byl zajat a odsouzen k roztrhání lvy v aréně. Ti ho však nechali bez povšimnutí a Mames byl ukamenován přihlížejícími diváky.

Zdroj:

Wikipedia

What does the daily invocation of the saints signify?

What does the daily invocation of the saints signify?

Saint John of Kronstadt, Russia (+1908)

What does the daily invocation of the saints signify — of different ones each day, during the whole year, and during our whole life? It signifies that God’s saints — as our brethren, but perfect — live, and are near us, ever ready to help us, by the grace of God. We live together with them in the house of our Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us. God’s saints are near to the believing heart, and are ready in a moment to help those who call upon them with faith and love.”

From the Book: St. John of Kronstadt, My Life in Christ

Source:

http://www.orthodoxchurchquotes.com

St. John of Kronstadt: What does the daily invocation of the saints signify . . .

ORTHODOX CHURCH QUOTES

What Every Christian Needs To Know About All Of The Christians Who Saved Jews In The Holocaust ╰⊰¸¸.•¨* A growing list of Orthodox Christians that rescued Jews during the Holocaust era

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ORTHODOX HEART SITES

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What Every Christian Needs To Know

About All Of The Christians Who Saved Jews In The Holocaust

╰⊰¸¸.•¨*

A growing list of Orthodox Christians that

rescued Jews during the Holocaust era

Much has been said regarding the famed Yad Vashem awards given to a number of Roman Catholics and Protestants. What needs to be noted however, is that there were just as many Orthodox Christians who were participants of rescuing Jews from the Nazi death squads and who selflessly did so at the expense of their own lives in a number of cases. May God honour their blessed memory as I list, although still growing, of a number of these blessed souls.

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Chiune Sugihara (1900-1986)-This Japanese diplomat in WWII was a convert to the Orthodox Church due to his contact with the Russian Orthodox Church via his first wife. Despite leaving his first wife, he never wavered in his Orthodox Christian faith and managed to lead his second wife, Yukiko, to the Orthodox Faith. He and Yukiko, worked tirelessly to write passports via their embassy in Lithuania, to allow many Polish Jews to leave the region to escape Nazi death camps. When he was asked as to one of his motivations for his actions, he mentioned his faith in God. He was discharged from his position unceremoniously after the War, and was only to be discovered later by one of the Jews he rescued, in Russia. He was later awarded Yad Vashem by Israel in 1985, one year before his death, but was too ill to receive the award and thus his son received it on his behalf. His wife, Yukiko, mentions that she had read the Book of Lamentations in the Old Testament, and thus was motivated to ask her husband to save the Jews as well in Lithuania.

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Archbishop Damaskinos of Athens (1891-1949)-This blessed Archbishop of Athens, when Greece fell under Nazi occupation in 1941, did everything possible to rescue Jews from death. He is renowned for writing a letter to the occupying government protesting atrocities committed against Jews and urged the government to desist from arresting them or committing any harm towards them. In addition, when asked to put the names down of Jews to be arrested and taken away by the Nazi forces for throwing into concentration camps, he put his own name on the list. In addition, he was known for quietly urging a number of congregants to issue baptismal certificates for Jews to allow them to escape.

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Metropolitan Chrysostomos of Zakynthos (1890-1958)- Similar to the above, also risked his life to save the Jewish community in Zakynthos, Greece. He and also Mayor Loukás Karrer, refused to comply with Nazi demands of listing the Jews in the island for deportation and instead submitted their own names. In addition, they made sure that the Jews were distributed throughout various villages to prevent capture. Both were awarded by Israel in 1978 with Yad Vashem for their good work.

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Angelos Evert (1894-1970)- A police officer during the Nazi occupation of Greece, he was inspired by Archbishop Damaskinos to act selflessly for the Jews and was also responsible for issuing Christian identities for Jews in Greece. Awarded in 1969 by Israel with Yad Vashem.

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Prince Constantin Karadja (1889-1950)-Serving as a diplomat in Romania under Nazi occupation, he personally organised the saving of 10,000+ Jews in Romania using all his diplomatic ability. He was awarded Yad Vashem posthumously in 2005.

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Princess Helen of Greece and Denmark (1896-1982)- She was married to King Carol II of Romania and was renowned for saving Jews in Romania. And caring for the wounded under Nazi occupation. For her righteous work, she was also awarded Yad Vashem by Israel too.

Amongst the 2 most prominent churches renowned for helping and rescuing Jews are the Bulgarian and Serbian Orthodox Church. There were many clergy and laymen that risked their necks to rescue Jews from Nazi deportations and atrocities.

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In the Bulgarian Orthodox Church, there is Patriarch Cyril aka Konstantin Markov Konstantinov (1901-1971), who personally risked his life to stop the Nazi deportation of Jews in Bulgaria.

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Dimitar Peshev (1894-1973)-Although he was a politician that signed a law in Bulgaria that supported anti-Jewish behaviour due to Nazi occupation, yet actions spoke louder than words. He was a friend to the Jewish community in Bulgaria, and when he learnt from a Jewish friend of a Nazi attempt to deport Jews in Bulgaria to various death camps, he personally went out of his way to stop this. He worked to sabotage Nazi operations in this regard and even wrote letters to stop any further anti-Jewish measures. He was finally recognized by Israel in 1973 and was awarded Yad Vashem.

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Maria Skobtsova (1891-1945)- Also has been canonised by the Russian Church as St. Mary of Paris. Also known by many as Mother Maria. She became a nun despite coming from a prominent family, and as a nun in 1940, when France was occupied by Nazi Germany, personally engineered the saving of Jews in France through her convent. She and Father Dimitri Klepinin (who was also canonised a Saint by the Russian Church as well) worked tirelessly to save Jews from death camps and to organise rescue missions. She and Father Klepenin organised baptismal certificates to be issued for Jews in France. Both she and Father Klepenin were martyred in Nazi death camps. She chose to die in the place of a Jewish woman in 1945. She was issued Yad Vashem posthumously and was canonized along with Father Dimitri Klepinin in 2004 by both the Ecumenical Patriarchate of Constantinople and also by the Moscow Patriarchate.

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Father Dimitri Klepinin (1904-1944)-Canonized as St. Dimitri Klepinin in 2004, he worked alongside Mother Maria Skobtsova to rescue Jews. Serving under the Russian Orthodox Church as was St. Mary of Paris, he was initially serving the émigré community in France. Nazi occupation changed a lot for him and saw him being arrested for issuing false baptismal certificates to Jews and to be deported to the death camp of Dora, near Buchenwald. He was posthumously awarded in 1987 Yad Vashem by Israel and canonized by the Ecumenical Patriarchate as well as Moscow Patriarchate alongside Maria Skobtsova.

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Alexej Alexandrovich Glagolev (1901-1972)-A Ukrainian Orthodox priest that was awarded posthumously along with his wife and daughter in 1991 with Yad Vashem by Israel. Their son was awarded nine years later with the same. He and family were personally responsible for organising rescue of Jews and issuing them with baptismal certificates. He often faced beatings from the Nazis and his family also faced constant persecution too.

Since 2007, 127 Serbian nationals, and members of the Orthodox Church, have been listed as recipients of Yad Vashem. What can be said, is that the Serbian Orthodox Church played a great role in the rescue and saving of Jews from both Nazi German forces and the Croatian Ustache.

This list is by no means complete. However, what is certain, is that all these selfless men and women, are jewels of the Orthodox Church to the whole world. May their memory be blessed and eternal and may God forgive them of all their sins, both voluntary and involuntary. Amen

Source:

What Every Christian Needs To Know About All Of The Christians Who Saved Jews In The Holocaust

PRAVMIR.COM

ORTHODOX CHRISTIANITY AND THE WORLD

St. Emperor Justinian (+565): Dialogue with Paul of Nisibis

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EASTERN ORTHODOX CHURCH

St. Emperor Justinian (+565):
DIALOGUE WITH PAUL OF NISIBIS

Translated by Dr. Jeffrey Macdonald, 1998.

Extract of the Discussion which the Emperor Justinian had with Paul the Bishop of Nisibis, who was a Nestorian.

Cæsar: Do you confess with us that God the Word, who has the same nature as the Father, is incarnate and has become man from the womb of the Virgin Mary and that He has taken a body which has the same nature as us and has made himself an indivisible unity [1], and that there is not another man, who would exist in a separate hypostasis, or be known apart from Himself, do you confess [this] or not? [2]

Nestorian: We confess, as we have taken from the Prophets and the Apostles, that the one who has taken the form and likeness of God has taken the form of a servant from the womb of the Virgin and is conjoined in an indivisible unity.

Orthodox: Thus I say, this is His own body, as for each of us there is a proper body.

Nestorian: Then Christ is not a particular man in His human nature, but is only God, because He does not subsist as a complete and hypostatic man in a natural unity. [3]

Orthodox: Christ is perfect man in His human nature, as He is truly also perfect God because He is one hypostasis which possesses two perfections. [4] But if there are two hypostases as you suppose, and not one, He is not able to be called one so as to possess two complete things, but each hypostasis being complete in itself, there would be no intermediary to unite the completed things. For that Continue reading “St. Emperor Justinian (+565): Dialogue with Paul of Nisibis”

The column that was split by the Holy Fire (1579)

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ABEL LETTERS

The column that was split by the Holy Fire (1579)

Source:

http://www.skarlakidis.gr/en/thema/18–1579-.html

On Holy Saturday 1579, according to the Church chronicles of the city of Jerusalem, the Turkish governors forbad the Greek patriarch and the Orthodox faithful to enter the Church of the Resurrection for the customary rite of the Holy Fire.

The works that make reference to this event do not specify the exact date, but they mention that at the time the patriarch of Jeru salem was Sophronius IV, the patriarchs of Constantinople, Alexandria and An ti och were, respectively, Jeremiah, Silvester and Joachim, and the sultan of the Ottoman Empire was Murad III.

If we look at the official lists of these four patriarchates we shall find that the four Greek Orthodox patriarchs were indeed in office in the second half of the sixteenth century, and if we examine the exact period of each patriarch’s reign and that of Sultan Murad III, we discover that the only common year in which the leadership of the five men coincided was the year 1579.

The courtyard and entrance of the Church of the Resurrection.

According to written sources, on Holy Saturday of that year, a group of Turkish soldiers forbad the Orthodox entry into the Church of the Resurrection. The crowd of the faithful remained in the church courtyard throughout the entire day, and even after the sun had set.

The Greek Patriarch Sophronius IV was in the first year of his reign. It was the first time he would perform the most important rite of the year, but the Turks deprived him of his legal right. The patriarch stood in prayer at the left side of the church doorway, near a column. And suddenly, when night had already fallen, the column split and the Holy Fire leapt from its interior.

The patriarch immediately lit his candle and passed the Holy Fire to the faithful. Within a few minutes the sacred flame had spread to all those present and the courtyard of the church was illuminated. The awestruck Turkish guards then opened the doors of the church and the patriarch along with the rejoicing faithful poured in towards the Holy Sepulchre.

The split marble column to the left of the main entrance to the Church of the Resurrection, and beside it, the author. The fissure is 1.20 meters high and resembles a flame rising upwards.

The events of that day are recorded in all the so-called Proskynitaria of Jerusalem, guides for pilgrims to the Holy Land. The oldest of these proskynitaria in which the rupture of the column is mentioned is contained in a Greek manuscript found in the Bavarian State Library in Munich. It is the Codex Monacensis Graec. 346, which contains the Proskynitarion of Priest Ananias. The codex was written by the Cretan priest Akakios in 1634 and is a copy of the original work by the priest Ananias which was written in 1608, twenty-nine years after the miracle it describes. This means that Ananias was able to collect information from individuals who actually experienced the events.

An edition of the Bavarian State Library manuscript was first published in the original Greek in 1890 by Papadopoulos-Kerameus in St. Petersburg,1 together with a Russian translation. According to the account of the Cretan Akakios, the priest Ananias relates the following:

Outside the Holy Entrance, near the west side, there are three marble columns, and from the middle column, they say, a Holy Fire emanated in the olden days. And it is quite cracked and visible still to this day. And this miracle God showed in the following manner, as they say that back then those who gave orders to the patriarch did not allow [the Christians] to enter and Continue reading “The column that was split by the Holy Fire (1579)”

Sant Blas de Sebaste, Armenia (+316) – 3 & 11 de febrero ​╰⊰¸¸.•¨* Aragonese (Spain)

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ARMENIA OF MY HEART

Sant Blas de Sebaste, Armenia (+316)

3 & 11 de febrero 

Sant Blas de Sebaste estió un medico y bispe de Sebaste (l’actual Sivas) en Armenia en o sieglo IV.

Fació una vida d’ermitán en una espelunga d’a selva d’Argeus, que esdevenió a suya seu bispal.

Seguntes a tradición, Blas de Sebaste yera conoixito por o suyo don de curación miraglosa pa presonas y animals.

पवित्र क़ब्र में एक चमत्कार का जन्म – The Holy Fire (Holy Light) Jerusalem Christ’s Holy Tomb Sepulchre ╰⊰¸¸.•¨* Hindi (India)

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CHRIST IS RISEN! INDEED HE IS RISEN!

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पवित्र क़ब्र में एक चमत्कार का जन्म

The Holy Fire (Holy Light) Jerusalem Christ’s Holy Tomb Sepulchre

KATHOLIKON की गंभीर जुलूस तीन बार (चर्च ग्रीक पादरी से संबंधित का हिस्सा), (पवित्र क़ब्र के एक पत्थर की पटिया पर मंदिर के केंद्र में चैपल) Edicule चारों ओर चलता है। तब podrjasnike लिनन में यरूशलेम कुलपति एक Edicule जो पहले से जांच की कोई मेल नहीं, लाइटर, आदि है कि वहाँ है, जिससे प्रकाश निकाला जा सकता है प्रवेश करती है।

और रहस्य शुरू होता है। चर्च रोशनी में इस समय बुझा रहा है। होल्डिंग तिमिराच्छन्न पास्का (बड़े उत्सव मोमबत्ती) वर्तमान प्रार्थना, अपने पापों का पश्चाताप और पवित्र अग्नि प्रदान करने भगवान पूछते हैं। रिया नोवोस्ती के अनुसार, विभिन्न वर्षों में, उम्मीद में कई घंटे पांच मिनट तक चला।

, पहले कभी कभी, और फिर कठिन है और कठिन हवाई क्षेत्र मंदिर घुसना प्रकाश चमक क़ब्र में कुलपति दर्ज करने के बाद। वे एक नीले रंग, चमक और लहरों के आकार में वृद्धि कर रहा है। यहाँ और वहाँ बिजली का एक छोटा सा पर्ची। धीमी गति स्पष्ट रूप से पता चलता है कि वे मंदिर के विभिन्न स्थानों से आते – Edicule से अधिक फांसी आइकन से, मंदिर के गुंबद से, खिड़कियां और अन्य स्थानों से, और सभी चमकदार रोशनी के चारों ओर डालना।

एक पल बाद में, पूरे मंदिर बिजली और फ्लेयर्स कि नीचे इसकी दीवारों और स्तंभों पर zmeyatsya, जैसे कि मंदिर के पैर करने के लिए नीचे प्रवाह और तीर्थयात्रियों के बीच क्षेत्र पर प्रसार करने के लिए से girdled है। एक ही समय में दीपक कि Edicule की दिशा में हैं, तो क्या वो चमकता शुरू होता है और वह Edicule, और आकाश के ताबूत में मंदिर के गुंबद में छेद से बाहर प्रकाश की एक ऊर्ध्वाधर स्तंभ गिर जाता है।

इस समय गुफा दरवाजा खोला, और बाहर रूढ़िवादी पैट्रिआर्क, जो भीड़ आशीर्वाद दिया। यरूशलेम के आचार्य पवित्र अग्नि विश्वासियों जो दावा करते हैं कि आग अभिसरण के बाद पहले मिनट में जला नहीं भेजता है। कभी कभी, चश्मदीद गवाह, लैंप और वफादार प्रकाश स्वयं के हाथों में मोमबत्ती के अनुसार। अधिकांश कुछ मोमबत्ती के हाथों में रखा जाता है, तो उन्हें अपने मंदिरों के लिए ले और प्रियजनों को देने के लिए।

예수 그리스도 나의 구세주 나의 방패 Jesus Christ My Messiah My Shield ╰⊰¸¸.•¨* Korean

http://orthodoxchurchinkorea.blogspot.com

ORTHODOX CHURCH IN KOREA

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예수 그리스도 나의 구세주 나의 방패

Jesus Christ My Messiah My Shield

╰⊰¸¸.•¨*

http://catechumen.tumblr.com

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예비신자 Catechumen