Mariorie a person in Christ in Piraeus, Greece

http://orthodoxyislove.wordpress.com

ORTHODOXY IS LOVE

Mariorie a person in Christ in Piraeus, Greece

Οur story hero, Mariorie, was an ordinary person. She walked on this Earth. Here she got tired, happy, hurt- most of all she got hurt. She died like all people on a December night. Yet in reality she was found totally different than other people. She took everyday life one step further and rose above it.

She lived simply and humbly someplace in Piraeus, Greece, working hard to bring up her two children who had been abandonned by their father when they were just toddlers. “Who knows what happened, what went wrong” ,Mariorie would say trying to find an excuse for her situation. “Τhe evil one grudged him his happiness! It doesn’t take long for any person to wither like a thunder struck tree when he’s left unprotected from the winds”.

She was careful not to belittle her children’s father and she prayed to God to enlighten him , to make him see more clearly, to repent, to come back. But, years went by, and he didn’t seem to understand. He had already settled down with Kleoniki and he had become the father of another two children.

Kleoniki always considered her marriage to Thodoris her greatest victory.
But what goes around comes around and things can turn upside down. In their prime, people build palaces in their minds and egos and they estimate that they will complete their happiness in them.

But the arrogance of one’s mind builds on the sand. When Autumn comes in their lives, hard and lonesome, then they see that the storms inside them cannot be tamed by any material pride.

So, the last winter in Thodoris’ life arrived. A sudden incurable disease dipped him in an abyss and rose like an avalanche ahead. He was walking side by side with death, and this made a feeling of justice wake up inside him. And one winter night, when winds battled with the rain and the lightning grooved the darkness of the skies, he asked Mariorie to visit him at the hospital. She did,with the discreetness and integrity needed towards a dying person. She sat next to him like Paradise with gates wide open. He lifted his tired eyes and looked at her.

-I want you to forgive me Mariorie…

-With all my heart, Thodoris, she humbly answered.

After some time Kleoniki got sick as well. Her future looked bleak. And her children were still little. When Mariorie heard the bad news, she stood by her like an angel of peace. She stayed all night awake to take care of her on her last days…

-Forgive me , Maririe, forgive me, I ruined your life, Kleoniki said kissing her hands

-I forgive you with all my heart , sister, answered Mariorie wiping her tears…

In a while Kleoniki was recalled by her Creator and passed the borders of this life.

It seemed as though grief and sorrow never ended in this world. Mariorie was left behind to take care of four children

-How can you, how could you, how could she, most people kept saying.

Where did this deep philosophical thinking, this endurance and patience, this selflessness and forgiveness come from?

“What kind of person are you?”, people asked.

-In Christ, Mariorie would answer had she not been hindered by her modesty… A person in Christ.

Sources:

http://multilingual-christianity-orthodoxy.blogspot.com

MULTILINGUAL CHRISTIANITY – ORTHODOXY

&

https://www.youtube.com/channel/UCqNCEoRaEGYLYyaXLyN89Jw

VASILEIA

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Sanktulo Carranog de Irlando, Kimrio & Cornualles (+6-a jarcento) ╰⊰¸¸.•¨* Esperanto

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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Llangrannog, Kimrio

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Sanktulo Carranog 

de Irlando, Kimrio & Cornualles

(+6-a jarcento)

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Sanktulo Carantoc estis kelta sanktulo de la frua 6-a jarcento.

Li naskiĝis en la antaŭ kimra regno Ceredigion, kaj estis filo de reĝo de tiu lando (aŭ Ceredig aŭ ties filo Corun). Tamen li mem ne deziris heredi la tronon, kaj fuĝis al la marborda vilaĝo Llangrannog. Kolombo forportis la rabotaĵojn produktatajn kiam li estigis fajron, kaj Carantoc fondis preĝejon en la loko kie la birdo formetis ilin. Li translokiĝis al Kornvalo antaŭ ol prediki en Irlando. Post kiam li revenis en Kimrion li Continue reading “Sanktulo Carranog de Irlando, Kimrio & Cornualles (+6-a jarcento) ╰⊰¸¸.•¨* Esperanto”

The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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The Saint of love, forgiveness & discernment:

Saint Jacob Tsalikis of Evia Island, Greece (+1991)

22 November

Source:

http://orthochristian.com

http://orthochristian.com/98806.html

ORTHODOX CHRISTIANITY

Our age and today’s culture has, unfortunately moved away from the vision and pursuit of sanctity. The Orthodox faith is based on the presence of the saints. Without these, our Church is on the path towards secularization. Naturally, as we know from Scripture, God alone is holy, and sanctity derives from our relationship with Him, and therefore sanctity is theocentric rather than anthropocentric. Our sanctity depends on the glory and the grace of God and our union with Him, not on our virtues. Sanctification assumes the free will of the person being sanctified. As Saint Maximos the Confessor says, all that we bring is our intentions. Without those, God doesn’t act. And Saint John the Damascan repeats that we render honour to the saints ‘for having become freely unified with God and having Him dwell in them and by this participation having become by grace what He is by nature’. The saints didn’t seek to be glorified, but to glorify God, because sanctity means participation in and communion with the sanctity of God.

The source of sanctity in the Orthodox Church is the Divine Eucharist. By partaking of the Holy One, Jesus Christ, we become holy. The ‘holy things’, the Body and Blood of Christ, are given as communion ‘to the holy’, the members of the Church. Sanctity follows on from Holy Communion. The ascetic struggles of the saints are not an aim but a means which leads to the aim, which is Eucharistic communion, the most perfect and complete union with the Holy One. In the Lord’s prayer, the ‘Our Father’, we see that sanctification is associated with the Kingdom of God. We ask that His Kingdom come into the world so that everyone can praise Him and can partake of His sanctity and His glory, which is what we call ‘deification’.

The Kingdom of God and deification are an eternal extension of the Divine Liturgy within space and time, as Saint Maximos the Confessor writes. By taking part in the Continue reading “The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)”

On two types of love – Saint Maria Skobtsova of Paris (+1945)

http://franceofmyheart.wordpress.com

FRANCE OF MY HEART

On two types of love

Saint Maria Skobtsova of Paris (+1945)

March 31

In this world there are two kinds of love: one that takes and one that gives. This is common to all types of love — not only love for man. One can love a friend, one’s family, children, scholarship, art, the motherland, one’s own ideas, oneself — and even God — from either of these two points of view. Even those forms of love which by common consent are the highest can exhibit this dual character.

Take, for example, maternal love. A mother can often forget herself, sacrifice herself for her children. Yet this does not as yet warrant recognition as Christian love for her children. One needs to ask the question: what is it that she loves in them? She may love her own reflection, her second youth, an Continue reading “On two types of love – Saint Maria Skobtsova of Paris (+1945)”

He who does not love his brother dwells in death – Saint Patrick of Ireland (+461)

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IRELAND OF MY HEART

He who does not love his brother dwells in death

Saint Patrick of Ireland (+461)

Saint Patrick of Ireland:

“It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor’s goods. You shall not murder. A homicide may not stand beside Christ. Even “He who hates his brother is to be labeled murderer.” Or, “He who does not love his brother dwells in death.” therefore how much more guilty is he, who has stained his own hands in the blood of the sons of God, those very children whom only just now he has won for himself in this distant land by means of our feeble encouragement”.

—Letter to the Soldiers of Coroticus (c.450?)

Are you Christian? Forget about doing Yoga! – The Church would like people to replace Yoga with Prayer

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

Are you Christian? Forget about doing Yoga!

The Church would like people to replace Yoga with Prayer

The Holy Synod of the Greek Orthodox Church reacted to the UN’s decision to designate June 21 as International Day of Yoga in 2014. The Holy Synod’s statement says that the practice of yoga has “no place in the lives of Christians” since it is a fundamental aspect of Hinduism and as such is not considered a “form of exercise” but of worship!

Though praised for its calming effect and wellness, Christians are urged to seek the same comfort in God – not hindu practises. After all, the postures of yoga were created as adulation to 330 million Hindu gods. The postures are viewed in the Hindu faith as offerings to gods that in Christianity are considered to be idols.

Furthermore, a third of yoga is concerned with emptying the mind – a contradiction to what Christianity teaches. In the Christian faith, there is free choice and transformation through renewal. Furthermore, astral travel that yoga guides people into is a practise that the church continues to frown upon.

“For this reason, yoga is totally incompatible with our Christian Orthodox faith and it has no place in the life of Christians,” the statement said, even though it added that the the Church respects religious freedom.

Source:

http://orthochristian.com

http://orthochristian.com/80060.html

ORTHODOX CHRISTIANITY

Orthodox Christianity: Norway

http://www.pravoslavie.ru/search/?text=norway

Orthodox Christianity: Norway