The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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The Saint of love, forgiveness & discernment:

Saint Jacob Tsalikis of Evia Island, Greece (+1991)

22 November

Source:

http://orthochristian.com

http://orthochristian.com/98806.html

ORTHODOX CHRISTIANITY

Our age and today’s culture has, unfortunately moved away from the vision and pursuit of sanctity. The Orthodox faith is based on the presence of the saints. Without these, our Church is on the path towards secularization. Naturally, as we know from Scripture, God alone is holy, and sanctity derives from our relationship with Him, and therefore sanctity is theocentric rather than anthropocentric. Our sanctity depends on the glory and the grace of God and our union with Him, not on our virtues. Sanctification assumes the free will of the person being sanctified. As Saint Maximos the Confessor says, all that we bring is our intentions. Without those, God doesn’t act. And Saint John the Damascan repeats that we render honour to the saints ‘for having become freely unified with God and having Him dwell in them and by this participation having become by grace what He is by nature’. The saints didn’t seek to be glorified, but to glorify God, because sanctity means participation in and communion with the sanctity of God.

The source of sanctity in the Orthodox Church is the Divine Eucharist. By partaking of the Holy One, Jesus Christ, we become holy. The ‘holy things’, the Body and Blood of Christ, are given as communion ‘to the holy’, the members of the Church. Sanctity follows on from Holy Communion. The ascetic struggles of the saints are not an aim but a means which leads to the aim, which is Eucharistic communion, the most perfect and complete union with the Holy One. In the Lord’s prayer, the ‘Our Father’, we see that sanctification is associated with the Kingdom of God. We ask that His Kingdom come into the world so that everyone can praise Him and can partake of His sanctity and His glory, which is what we call ‘deification’.

The Kingdom of God and deification are an eternal extension of the Divine Liturgy within space and time, as Saint Maximos the Confessor writes. By taking part in the Continue reading “The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)”

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What Every Christian Needs To Know About All Of The Christians Who Saved Jews In The Holocaust ╰⊰¸¸.•¨* A growing list of Orthodox Christians that rescued Jews during the Holocaust era

http://orthodox-heart-sites.blogspot.com

ORTHODOX HEART SITES

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What Every Christian Needs To Know

About All Of The Christians Who Saved Jews In The Holocaust

╰⊰¸¸.•¨*

A growing list of Orthodox Christians that

rescued Jews during the Holocaust era

Much has been said regarding the famed Yad Vashem awards given to a number of Roman Catholics and Protestants. What needs to be noted however, is that there were just as many Orthodox Christians who were participants of rescuing Jews from the Nazi death squads and who selflessly did so at the expense of their own lives in a number of cases. May God honour their blessed memory as I list, although still growing, of a number of these blessed souls.

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Chiune Sugihara (1900-1986)-This Japanese diplomat in WWII was a convert to the Orthodox Church due to his contact with the Russian Orthodox Church via his first wife. Despite leaving his first wife, he never wavered in his Orthodox Christian faith and managed to lead his second wife, Yukiko, to the Orthodox Faith. He and Yukiko, worked tirelessly to write passports via their embassy in Lithuania, to allow many Polish Jews to leave the region to escape Nazi death camps. When he was asked as to one of his motivations for his actions, he mentioned his faith in God. He was discharged from his position unceremoniously after the War, and was only to be discovered later by one of the Jews he rescued, in Russia. He was later awarded Yad Vashem by Israel in 1985, one year before his death, but was too ill to receive the award and thus his son received it on his behalf. His wife, Yukiko, mentions that she had read the Book of Lamentations in the Old Testament, and thus was motivated to ask her husband to save the Jews as well in Lithuania.

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Archbishop Damaskinos of Athens (1891-1949)-This blessed Archbishop of Athens, when Greece fell under Nazi occupation in 1941, did everything possible to rescue Jews from death. He is renowned for writing a letter to the occupying government protesting atrocities committed against Jews and urged the government to desist from arresting them or committing any harm towards them. In addition, when asked to put the names down of Jews to be arrested and taken away by the Nazi forces for throwing into concentration camps, he put his own name on the list. In addition, he was known for quietly urging a number of congregants to issue baptismal certificates for Jews to allow them to escape.

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Metropolitan Chrysostomos of Zakynthos (1890-1958)- Similar to the above, also risked his life to save the Jewish community in Zakynthos, Greece. He and also Mayor Loukás Karrer, refused to comply with Nazi demands of listing the Jews in the island for deportation and instead submitted their own names. In addition, they made sure that the Jews were distributed throughout various villages to prevent capture. Both were awarded by Israel in 1978 with Yad Vashem for their good work.

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Angelos Evert (1894-1970)- A police officer during the Nazi occupation of Greece, he was inspired by Archbishop Damaskinos to act selflessly for the Jews and was also responsible for issuing Christian identities for Jews in Greece. Awarded in 1969 by Israel with Yad Vashem.

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Prince Constantin Karadja (1889-1950)-Serving as a diplomat in Romania under Nazi occupation, he personally organised the saving of 10,000+ Jews in Romania using all his diplomatic ability. He was awarded Yad Vashem posthumously in 2005.

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Princess Helen of Greece and Denmark (1896-1982)- She was married to King Carol II of Romania and was renowned for saving Jews in Romania. And caring for the wounded under Nazi occupation. For her righteous work, she was also awarded Yad Vashem by Israel too.

Amongst the 2 most prominent churches renowned for helping and rescuing Jews are the Bulgarian and Serbian Orthodox Church. There were many clergy and laymen that risked their necks to rescue Jews from Nazi deportations and atrocities.

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In the Bulgarian Orthodox Church, there is Patriarch Cyril aka Konstantin Markov Konstantinov (1901-1971), who personally risked his life to stop the Nazi deportation of Jews in Bulgaria.

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Dimitar Peshev (1894-1973)-Although he was a politician that signed a law in Bulgaria that supported anti-Jewish behaviour due to Nazi occupation, yet actions spoke louder than words. He was a friend to the Jewish community in Bulgaria, and when he learnt from a Jewish friend of a Nazi attempt to deport Jews in Bulgaria to various death camps, he personally went out of his way to stop this. He worked to sabotage Nazi operations in this regard and even wrote letters to stop any further anti-Jewish measures. He was finally recognized by Israel in 1973 and was awarded Yad Vashem.

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Maria Skobtsova (1891-1945)- Also has been canonised by the Russian Church as St. Mary of Paris. Also known by many as Mother Maria. She became a nun despite coming from a prominent family, and as a nun in 1940, when France was occupied by Nazi Germany, personally engineered the saving of Jews in France through her convent. She and Father Dimitri Klepinin (who was also canonised a Saint by the Russian Church as well) worked tirelessly to save Jews from death camps and to organise rescue missions. She and Father Klepenin organised baptismal certificates to be issued for Jews in France. Both she and Father Klepenin were martyred in Nazi death camps. She chose to die in the place of a Jewish woman in 1945. She was issued Yad Vashem posthumously and was canonized along with Father Dimitri Klepinin in 2004 by both the Ecumenical Patriarchate of Constantinople and also by the Moscow Patriarchate.

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Father Dimitri Klepinin (1904-1944)-Canonized as St. Dimitri Klepinin in 2004, he worked alongside Mother Maria Skobtsova to rescue Jews. Serving under the Russian Orthodox Church as was St. Mary of Paris, he was initially serving the émigré community in France. Nazi occupation changed a lot for him and saw him being arrested for issuing false baptismal certificates to Jews and to be deported to the death camp of Dora, near Buchenwald. He was posthumously awarded in 1987 Yad Vashem by Israel and canonized by the Ecumenical Patriarchate as well as Moscow Patriarchate alongside Maria Skobtsova.

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Alexej Alexandrovich Glagolev (1901-1972)-A Ukrainian Orthodox priest that was awarded posthumously along with his wife and daughter in 1991 with Yad Vashem by Israel. Their son was awarded nine years later with the same. He and family were personally responsible for organising rescue of Jews and issuing them with baptismal certificates. He often faced beatings from the Nazis and his family also faced constant persecution too.

Since 2007, 127 Serbian nationals, and members of the Orthodox Church, have been listed as recipients of Yad Vashem. What can be said, is that the Serbian Orthodox Church played a great role in the rescue and saving of Jews from both Nazi German forces and the Croatian Ustache.

This list is by no means complete. However, what is certain, is that all these selfless men and women, are jewels of the Orthodox Church to the whole world. May their memory be blessed and eternal and may God forgive them of all their sins, both voluntary and involuntary. Amen

Source:

http://www.pravmir.com/what-every-christian-needs-to-know-about-all-of-the-christians-who-saved-jews-in-the-holocaust/

PRAVMIR.COM

ORTHODOX CHRISTIANITY AND THE WORLD

Protection of the Mother of God

 

http://holyvirginmary.wordpress.com

HOLY VIRGIN MARY, MOTHER OF GOD

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Protection of the Mother of God

The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.

In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.

The feast

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of Continue reading “Protection of the Mother of God”

The moving change of a former prostitute in Athens, Greece ╰⊰¸¸.•¨* The Greek Nun Porphyria when she was a taxi driver in Athens helped a prostitute woman to meet God & the Orthodox Faith

http://atheistmetorthodoxy.wordpress.com

ATHEISTS MET ORTHODOXY

The moving change of a former prostitute in Athens, Greece

╰⊰¸¸.•¨*

The Greek Nun Porphyria

when she was a taxi driver in Athens helped a prostitute woman

to meet God and the Orthodox Faith

Sister Nun Porphyria (+2015) was born and raised in Piraeus, Athens, Greece. Exercise at times various professions. For ten years (1997-2007) he worked as a taxi driver in Athens and Piraeus. Meet the modern virtuous and inserts Elder Porphyrios (now he is Saint Porphyrios) of books on the life and teachings. This acquaintance brought her closer to Christ and conscious Christian life. With a strong faith and deep love to God has been working His glory and the salvation of others. So the taxi became a modern pulpit, which led many to change life, blessed lesions. In recent years she became a nun with dual purpose: to fight distractions for salvation and to minister to the modern investigational human. Nun Porphyria died in Piraeus (Athens, Greece) on 2015.

The Nun Porphyria, tells us:

“The shift is my night, eleven o’clock in the evening. I driving in the street Piraeus to Square Omonia, the center of Athens. Inside the taxi, as usual, I was talking to my sweet Jesus. Spontaneously I told myself to Christ: “The first man who would I bore signal to stop, I will go him without money, sufficient to bring him near You. Does not stop it until it reached at the streets Piraeus and Continue reading “The moving change of a former prostitute in Athens, Greece ╰⊰¸¸.•¨* The Greek Nun Porphyria when she was a taxi driver in Athens helped a prostitute woman to meet God & the Orthodox Faith”

Creation – Fr. Antonios Alevizopoulos, Greece

http://havefaithorthodoxy.wordpress.com

HAVE FAITH – ORTHODOXY

Creation – Fr. Antonios Alevizopoulos, Greece

Orthodox Christians believe that God is “the Creator of heaven and earth, and of all things visible and invis­ible”. The world is not eternal; only God is eternal. He created the entire world out of nothing: “for he spoke, and it came to be; He commanded, and it stood forth” (Ps. 33,9).

Man cannot determine the manner in which the world came into being; for it is not an object of scien­tific examination, for it transcends man’s “rational” ability (his logic). Man is part of created reality, he cannot become an “observer” of the manner in which he himself was created!

The world is not of the same nature with God; “by nature” it is entirely different. The world is not a creation from the essence of God, “light from light” but the fruit of God’s volition and freedom; there is an insurmountable chasm separating God’s essence from the essence of the created world.

God need not have created the world. The world, however, was pre-eternally in God’s “thought”. Thus the creation of the world does not mean a change in God’s life. The world came into being according to God’s plan and at a time which pre-eternally existed in God’s will.

Before making visible creation, God created the spiritual world, i.e. the angels: “When the stars were created, all my angels with a loud voice praised me”, says God to Job (Job 38,7). Neither angels nor men existed pre-eternally. Angels are spiritual persons. They were created in time and are limited by space; the swiftness, however, of the angelic nature allows them to act everywhere; only God is not limited by space.

Also, the angels, like men, were created mutable, but through God’s grace and their own disposition, they became firm and unshakable in virtue and remain faithful in their original mission: to glorify God and to minister unto man’s salvation (Isaiah, 6,3; Luke 2,14; Hebr. 1,14).

Man was from the beginning created as body and soul; man’s soul did not pre-exist. Holy Scripture states: “And God created man, taking earth from the ground and breathed into his face the spirit of life, and man became a living being” (Gen. 2,7).

Underlining the distinction between the Creator and the creatures, the Orthodox Christian does not make an idol of nature or of himself. He does not hope that in “identifying” with nature, he will broaden his existence; he does not seek out certain apocryphal transcendental powers within nature, believing that by “activating” them he will solve the problems he faces. His hope has reference to God the Creator, for He has created us from the beginning “according to His image” with a purpose to achieve the “according to the Image” (Gen. 1,26); he does not refer to the created world or to his own self. The meaning of life is to be found in achieving the “according to the likeness”, our Archetype, which is outside our own essence and not “within us”.

All that exists was created by God “very good”; “And God saw everything that He had made, and behold, it was very good” (Gen. 1,31). The Orthodox Christian therefore evaluates all of material creation positively.

All things are the fruit of God’s love, all things are sanctified in the Orthodox Church: not only man’s soul, but his body as well, and all of material creation: all things contain within them the “seed” of perfection and are foreordained to life, free from corruption and death.

Source:

egolpion.com/root.en.aspx

ANTI HERETICAL MANUAL

Advice about Confession – Saint Paisios of Mount Athos, Greece (+1994)

http://saintpaisios.wordpress.com

SAINT PAISIOS OF MOUNT ATHOS, GREECE

Advice about Confession

Saint Paisios of Mount Athos, Greece (+1994)

Source:

http://stjohntheforerunnerblog.blogspot.com

http://stjohntheforerunnerblog.blogspot.com/2015/10/advice-about-confession-st-paisios.html

ST. JOHN THE FORERUNNER

We all know the importance of Confession, but yet so few take advantage of it. Here Saint Paisios of Mount Athos, Greece (+1994) shows us why it is so important.

A young man went to see the Elder. I arrived the moment he was ringing the bell, and waited behind him. After a while, Father Paisios opened the door and came to the fence.

-What’s up, young man, what do you want? asked the Elder.

-Father, I would like to see you and get your advice on something.

-Have you gone to confession? Do you have a spiritual father?

-No, Father, I don’t have a spiritual father and I haven’t gone to confession.

-Well, then you better go to confession and then come to see me.

-Why can’t I see you, Father?

-I will explain to you, so you can understand. Your mind is confused and troubled by the sins you have fallen into; as a result, you cannot realize the Continue reading “Advice about Confession – Saint Paisios of Mount Athos, Greece (+1994)”

മെറ്റെയോറ, ഗ്രീസ് Meteora ╰⊰¸¸.•¨* Malayalam (India)

http://havefaithorthodoxy.wordpress.com

HAVE FAITH – ORTHODOXY

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മെറ്റെയോറ, ഗ്രീസ്

ഗ്രീസിലെ പൗരസ്ത്യ ഓർത്തഡോക്സ് സഭയുടെ സന്യാസിമഠ സമുച്ചയങ്ങളാണ് മെറ്റെയോറ. ഇവിടെയുള്ള 6 മഠങ്ങൾ പ്രകൃതിയിൽ സ്വാഭാവികമായി കാണപ്പെടുന്ന ചെങ്കുത്തായ മണൽക്കൽ ശിലകളുടെ ഉച്ചിയിലാണ് പടുതുയർത്തിയിരിക്കുന്നത്. തെസ്സല്ലിയിലെ പിനിയോസ് നദിക്കും പിൻഡോസ് പർവ്വതനിരയ്ക്കും സമീപത്തായാണ് മെറ്റെയോറ സ്ഥിതിചെയ്യുന്നത്.

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