The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)

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SAINTS OF MY HEART

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The Saint of love, forgiveness & discernment:

Saint Jacob Tsalikis of Evia Island, Greece (+1991)

22 November

Source:

http://orthochristian.com

http://orthochristian.com/98806.html

ORTHODOX CHRISTIANITY

Our age and today’s culture has, unfortunately moved away from the vision and pursuit of sanctity. The Orthodox faith is based on the presence of the saints. Without these, our Church is on the path towards secularization. Naturally, as we know from Scripture, God alone is holy, and sanctity derives from our relationship with Him, and therefore sanctity is theocentric rather than anthropocentric. Our sanctity depends on the glory and the grace of God and our union with Him, not on our virtues. Sanctification assumes the free will of the person being sanctified. As Saint Maximos the Confessor says, all that we bring is our intentions. Without those, God doesn’t act. And Saint John the Damascan repeats that we render honour to the saints ‘for having become freely unified with God and having Him dwell in them and by this participation having become by grace what He is by nature’. The saints didn’t seek to be glorified, but to glorify God, because sanctity means participation in and communion with the sanctity of God.

The source of sanctity in the Orthodox Church is the Divine Eucharist. By partaking of the Holy One, Jesus Christ, we become holy. The ‘holy things’, the Body and Blood of Christ, are given as communion ‘to the holy’, the members of the Church. Sanctity follows on from Holy Communion. The ascetic struggles of the saints are not an aim but a means which leads to the aim, which is Eucharistic communion, the most perfect and complete union with the Holy One. In the Lord’s prayer, the ‘Our Father’, we see that sanctification is associated with the Kingdom of God. We ask that His Kingdom come into the world so that everyone can praise Him and can partake of His sanctity and His glory, which is what we call ‘deification’.

The Kingdom of God and deification are an eternal extension of the Divine Liturgy within space and time, as Saint Maximos the Confessor writes. By taking part in the Continue reading “The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)”

Are you Christian? Forget about doing Yoga! – The Church would like people to replace Yoga with Prayer

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

Are you Christian? Forget about doing Yoga!

The Church would like people to replace Yoga with Prayer

The Holy Synod of the Greek Orthodox Church reacted to the UN’s decision to designate June 21 as International Day of Yoga in 2014. The Holy Synod’s statement says that the practice of yoga has “no place in the lives of Christians” since it is a fundamental aspect of Hinduism and as such is not considered a “form of exercise” but of worship!

Though praised for its calming effect and wellness, Christians are urged to seek the same comfort in God – not hindu practises. After all, the postures of yoga were created as adulation to 330 million Hindu gods. The postures are viewed in the Hindu faith as offerings to gods that in Christianity are considered to be idols.

Furthermore, a third of yoga is concerned with emptying the mind – a contradiction to what Christianity teaches. In the Christian faith, there is free choice and transformation through renewal. Furthermore, astral travel that yoga guides people into is a practise that the church continues to frown upon.

“For this reason, yoga is totally incompatible with our Christian Orthodox faith and it has no place in the life of Christians,” the statement said, even though it added that the the Church respects religious freedom.

Source:

http://orthochristian.com

http://orthochristian.com/80060.html

ORTHODOX CHRISTIANITY

The difference between Christianity and communism – Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

http://faithbookorthodoxy.wordpress.com

FAITHBOOK – ORTHODOXY

The difference between Christianity and communism

Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

A communist once told Fr. Joel, “Father, communism is the same as Christianity! In terms of society, there’s no difference between them. Both communism and Christianity want equality, brotherhood, and social justice.”

“However, there is one small difference,” said Fr. Joel.

“What?”

“Christianity tells its followers: ‘Why do you have, and another does not? Go and give to him!’ But communism tells its followers: ‘Why does another have, and you do not? Go and take from him!’ Do you see the difference?”

Source:

http://orthochristian.com

http://orthochristian.com/115308.html

ORTHODOX CHRISTIANITY

2018: Saint Arsenios of Paros Island of Greece resurrects a baby girl in Belgium

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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Saint Arsenios of Paros Island, Greece (+1877)

January 31

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2018: Saint Arsenios of Paros Island of Greece,

resurrects a baby girl in Belgium

Source:

http://full-of-grace-and-truth.blogspot.com

http://full-of-grace-and-truth.blogspot.com/2018/01/st-arsenios-of-paros-resurrects-baby.html

FULL OF GRACE AND TRUTH

A few minutes ago, Nun Arsenia Tsantouli (the Abbess of the Monastery where St. Arsenios of Paros Island in Greece lived in asceticism), and the Nuns offered the following astonishing miracle:

In Belgium lived for many years the sister of Abbess Arsenia, where she had a family, and her granddaughter was made worthy 5 months ago to become a mother.

The baby girl was baptized this year, 2018, on the feast of Theophany and received the name Arsenia in honor of the Venerable Arsenios.

However, the baby got sick suddenly and they took her to the hospital with dyspnea.

After two days, January 8th 2018, the baby unfortunately left this life, leaving her parents inconsolable.

That very day, a Greek doctor, who was in that very hospital, was making his rounds, and received as a visitor an old man with a cane, whom he told that the baby was dead. The old man told him to go and perform chest compressions and breaths, and even though 24 hours had passed since her death was confirmed by science, that the child would live.

The doctor noted in a letter that he did what the old man said, and the baby Arsenia, glory to God, returned to life!

As the mother returned to the hospital in order to prepare for the funeral, she found her baby girl alive in her bed.

The Elder who spoke to the doctor was St. Arsenios himself, as his appears in his icon.

“God is wondrous among His Saints!”

Fr. Dionysios Tampakis
January 22nd 2018
The Holy Monastery of Christ of Forest – St. Arsenios, Paros Island, Greece

“Tell your mother to not have surgery, she’s all better!” – Saint Porphyrios of Athens, Greece (+1991)

http://textsorthodoxy.wordpress.com

TEXTS – ORTHODOXY

“Tell your mother to not have surgery, she’s all better!”

Saint Porphyrios of Athens, Greece (+1991)

Nun Porphyria (+2015) was born and raised in Piraeus, Greece, one of five sisters. Early on she worked with shoes, but later became a taxi driver. She believes becoming a taxi driver was the will of God, which she did for ten years.

She has many stories where the taxi became for her a pulpit from where she was able to do the work of Christ and bring people closer to the Church. For example, she helped a drug addict get off the habit with her comforting and loving words, she would open up the doors of love to unbelievers, and even took in to her home a prostitute and helped her find a job (today she is married and has two children); her preaching was with words and acts of love.

Nun Porphyria became a nun after she was hit hard by a motorcycle while crossing the road. She had prayed to either be taken to heaven by Elder Porphyrios or to live and become a nun. One year later, after her recovery and putting her life in order, on the same date and time of her accident, she entered the monastery.

She has published a book about her stories from the taxi, which her spiritual father urged her to publish. Today she is a nun at Agia Skepi in Palaio Faliro, Athens, Greece. She died on 2015.

* * *

It was 2PM, and I was in the Square “Agion Anargyron” of Athens, Greece.

I was stopped at a light facing Athens. A man approached me…”Can you take me to Menidi?”

“No,” I replied, “I can’t.” I couldn’t because at 3PM I had to take the taxi towards Pireus.

The man stood in front of me, and was waiting for another taxi to pass by. Something within me said that I should help him. I made a sign for him to come over. As soon as he entered the taxi, he exclaimed: “It’s impossible!” And he took the photograph of Elder Porphyrios [that I had in the taxi] in his hands, and kissed it. At that instant, the light changed, and I turned to head towards Menidi. I wanted to take back the photograph, but when I saw how much he looked at it with longing, I regretted my thought.

“Do you know him?” He asked me.

“No, but from his books I got to know him and love him very much.”

“Do you want, my lady, to hear how I got to know him?”

“Of course” I replied with joy.

“I heard that my wife was gravely sick, with cancer. The doctors gave her three months to live. During that time, my oldest son was finishing high school. And he told us that he had arranged to go with ten of his fellow students to Mount Athos for a week. We said it was alright; the children left.

“In the meantime, my wife took a turn for the worse. The doctor that was following her told us that the end was near. We asked him in anguish: ‘Doctor, what can we do to give her a little more life?’ He replied: ‘We can do a surgery, and may God help!’ he replied. I agreed, and my wife consented, because she wanted to remain until our son returned.

“My son returned so happy, so joyous, like we had never seen him before. He told us how beautiful it was there, and how warmly the monks received them, and how much peace he sensed within his soul. He said that he sensed the presence of God so much that he had forgot that his mother was sick. She was reminded, when Elder Porphyrios appeared before him. He told us some wondrous things about Elder Porphyrios, which appeared unbelievable to us.”

“Excuse me,” I interjected, “When did this occur?”

“This occured in 1996.

“All the children were sitting below a tree, and speaking and laughing, when straightaway a monk approached them. They stood up and kissed his hand, and the Elder began to say each child’s name. As you could image, the children were surprised that he knew their names and families. To my son he said: ‘Tell your mother to not have surgery, she’s all better!’

“‘You know her?’ he asked.

“‘I know her, I know all of you!’

“‘Who are you?’ they asked.

“‘I am Elder Porphyrios’ he said, and he left.

“During their return from the Holy Mountain they stopped in Ouranoupolis at a drug store to buy aspirin, for they were seasick and nauseous. Entering the Continue reading ““Tell your mother to not have surgery, she’s all better!” – Saint Porphyrios of Athens, Greece (+1991)”

Protection of the Mother of God

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HOLY VIRGIN MARY, MOTHER OF GOD

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Protection of the Mother of God

The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.

In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.

The feast

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of Continue reading “Protection of the Mother of God”

The moving change of a former prostitute in Athens, Greece ╰⊰¸¸.•¨* The Greek Nun Porphyria when she was a taxi driver in Athens helped a prostitute woman to meet God & the Orthodox Faith

http://atheistmetorthodoxy.wordpress.com

ATHEISTS MET ORTHODOXY

The moving change of a former prostitute in Athens, Greece

╰⊰¸¸.•¨*

The Greek Nun Porphyria

when she was a taxi driver in Athens helped a prostitute woman

to meet God and the Orthodox Faith

Sister Nun Porphyria (+2015) was born and raised in Piraeus, Athens, Greece. Exercise at times various professions. For ten years (1997-2007) he worked as a taxi driver in Athens and Piraeus. Meet the modern virtuous and inserts Elder Porphyrios (now he is Saint Porphyrios) of books on the life and teachings. This acquaintance brought her closer to Christ and conscious Christian life. With a strong faith and deep love to God has been working His glory and the salvation of others. So the taxi became a modern pulpit, which led many to change life, blessed lesions. In recent years she became a nun with dual purpose: to fight distractions for salvation and to minister to the modern investigational human. Nun Porphyria died in Piraeus (Athens, Greece) on 2015.

The Nun Porphyria, tells us:

“The shift is my night, eleven o’clock in the evening. I driving in the street Piraeus to Square Omonia, the center of Athens. Inside the taxi, as usual, I was talking to my sweet Jesus. Spontaneously I told myself to Christ: “The first man who would I bore signal to stop, I will go him without money, sufficient to bring him near You. Does not stop it until it reached at the streets Piraeus and Continue reading “The moving change of a former prostitute in Athens, Greece ╰⊰¸¸.•¨* The Greek Nun Porphyria when she was a taxi driver in Athens helped a prostitute woman to meet God & the Orthodox Faith”