Mariorie a person in Christ in Piraeus, Greece

http://orthodoxyislove.wordpress.com

ORTHODOXY IS LOVE

Mariorie a person in Christ in Piraeus, Greece

Οur story hero, Mariorie, was an ordinary person. She walked on this Earth. Here she got tired, happy, hurt- most of all she got hurt. She died like all people on a December night. Yet in reality she was found totally different than other people. She took everyday life one step further and rose above it.

She lived simply and humbly someplace in Piraeus, Greece, working hard to bring up her two children who had been abandonned by their father when they were just toddlers. “Who knows what happened, what went wrong” ,Mariorie would say trying to find an excuse for her situation. “Τhe evil one grudged him his happiness! It doesn’t take long for any person to wither like a thunder struck tree when he’s left unprotected from the winds”.

She was careful not to belittle her children’s father and she prayed to God to enlighten him , to make him see more clearly, to repent, to come back. But, years went by, and he didn’t seem to understand. He had already settled down with Kleoniki and he had become the father of another two children.

Kleoniki always considered her marriage to Thodoris her greatest victory.
But what goes around comes around and things can turn upside down. In their prime, people build palaces in their minds and egos and they estimate that they will complete their happiness in them.

But the arrogance of one’s mind builds on the sand. When Autumn comes in their lives, hard and lonesome, then they see that the storms inside them cannot be tamed by any material pride.

So, the last winter in Thodoris’ life arrived. A sudden incurable disease dipped him in an abyss and rose like an avalanche ahead. He was walking side by side with death, and this made a feeling of justice wake up inside him. And one winter night, when winds battled with the rain and the lightning grooved the darkness of the skies, he asked Mariorie to visit him at the hospital. She did,with the discreetness and integrity needed towards a dying person. She sat next to him like Paradise with gates wide open. He lifted his tired eyes and looked at her.

-I want you to forgive me Mariorie…

-With all my heart, Thodoris, she humbly answered.

After some time Kleoniki got sick as well. Her future looked bleak. And her children were still little. When Mariorie heard the bad news, she stood by her like an angel of peace. She stayed all night awake to take care of her on her last days…

-Forgive me , Maririe, forgive me, I ruined your life, Kleoniki said kissing her hands

-I forgive you with all my heart , sister, answered Mariorie wiping her tears…

In a while Kleoniki was recalled by her Creator and passed the borders of this life.

It seemed as though grief and sorrow never ended in this world. Mariorie was left behind to take care of four children

-How can you, how could you, how could she, most people kept saying.

Where did this deep philosophical thinking, this endurance and patience, this selflessness and forgiveness come from?

“What kind of person are you?”, people asked.

-In Christ, Mariorie would answer had she not been hindered by her modesty… A person in Christ.

Sources:

http://multilingual-christianity-orthodoxy.blogspot.com

MULTILINGUAL CHRISTIANITY – ORTHODOXY

&

https://www.youtube.com/channel/UCqNCEoRaEGYLYyaXLyN89Jw

VASILEIA

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The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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The Saint of love, forgiveness & discernment:

Saint Jacob Tsalikis of Evia Island, Greece (+1991)

22 November

Source:

http://orthochristian.com

http://orthochristian.com/98806.html

ORTHODOX CHRISTIANITY

Our age and today’s culture has, unfortunately moved away from the vision and pursuit of sanctity. The Orthodox faith is based on the presence of the saints. Without these, our Church is on the path towards secularization. Naturally, as we know from Scripture, God alone is holy, and sanctity derives from our relationship with Him, and therefore sanctity is theocentric rather than anthropocentric. Our sanctity depends on the glory and the grace of God and our union with Him, not on our virtues. Sanctification assumes the free will of the person being sanctified. As Saint Maximos the Confessor says, all that we bring is our intentions. Without those, God doesn’t act. And Saint John the Damascan repeats that we render honour to the saints ‘for having become freely unified with God and having Him dwell in them and by this participation having become by grace what He is by nature’. The saints didn’t seek to be glorified, but to glorify God, because sanctity means participation in and communion with the sanctity of God.

The source of sanctity in the Orthodox Church is the Divine Eucharist. By partaking of the Holy One, Jesus Christ, we become holy. The ‘holy things’, the Body and Blood of Christ, are given as communion ‘to the holy’, the members of the Church. Sanctity follows on from Holy Communion. The ascetic struggles of the saints are not an aim but a means which leads to the aim, which is Eucharistic communion, the most perfect and complete union with the Holy One. In the Lord’s prayer, the ‘Our Father’, we see that sanctification is associated with the Kingdom of God. We ask that His Kingdom come into the world so that everyone can praise Him and can partake of His sanctity and His glory, which is what we call ‘deification’.

The Kingdom of God and deification are an eternal extension of the Divine Liturgy within space and time, as Saint Maximos the Confessor writes. By taking part in the Continue reading “The Saint of love, forgiveness & discernment: Saint Jacob Tsalikis of Evia Island, Greece (+1991)”

Are you Christian? Forget about doing Yoga! – The Church would like people to replace Yoga with Prayer

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

Are you Christian? Forget about doing Yoga!

The Church would like people to replace Yoga with Prayer

The Holy Synod of the Greek Orthodox Church reacted to the UN’s decision to designate June 21 as International Day of Yoga in 2014. The Holy Synod’s statement says that the practice of yoga has “no place in the lives of Christians” since it is a fundamental aspect of Hinduism and as such is not considered a “form of exercise” but of worship!

Though praised for its calming effect and wellness, Christians are urged to seek the same comfort in God – not hindu practises. After all, the postures of yoga were created as adulation to 330 million Hindu gods. The postures are viewed in the Hindu faith as offerings to gods that in Christianity are considered to be idols.

Furthermore, a third of yoga is concerned with emptying the mind – a contradiction to what Christianity teaches. In the Christian faith, there is free choice and transformation through renewal. Furthermore, astral travel that yoga guides people into is a practise that the church continues to frown upon.

“For this reason, yoga is totally incompatible with our Christian Orthodox faith and it has no place in the life of Christians,” the statement said, even though it added that the the Church respects religious freedom.

Source:

http://orthochristian.com

http://orthochristian.com/80060.html

ORTHODOX CHRISTIANITY

The difference between Christianity and communism – Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

http://faithbookorthodoxy.wordpress.com

FAITHBOOK – ORTHODOXY

The difference between Christianity and communism

Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

A communist once told Fr. Joel, “Father, communism is the same as Christianity! In terms of society, there’s no difference between them. Both communism and Christianity want equality, brotherhood, and social justice.”

“However, there is one small difference,” said Fr. Joel.

“What?”

“Christianity tells its followers: ‘Why do you have, and another does not? Go and give to him!’ But communism tells its followers: ‘Why does another have, and you do not? Go and take from him!’ Do you see the difference?”

Source:

http://orthochristian.com

http://orthochristian.com/115308.html

ORTHODOX CHRISTIANITY

2018: Saint Arsenios of Paros Island of Greece resurrects a baby girl in Belgium

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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Saint Arsenios of Paros Island, Greece (+1877)

January 31

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2018: Saint Arsenios of Paros Island of Greece,

resurrects a baby girl in Belgium

Source:

http://full-of-grace-and-truth.blogspot.com

http://full-of-grace-and-truth.blogspot.com/2018/01/st-arsenios-of-paros-resurrects-baby.html

FULL OF GRACE AND TRUTH

A few minutes ago, Nun Arsenia Tsantouli (the Abbess of the Monastery where St. Arsenios of Paros Island in Greece lived in asceticism), and the Nuns offered the following astonishing miracle:

In Belgium lived for many years the sister of Abbess Arsenia, where she had a family, and her granddaughter was made worthy 5 months ago to become a mother.

The baby girl was baptized this year, 2018, on the feast of Theophany and received the name Arsenia in honor of the Venerable Arsenios.

However, the baby got sick suddenly and they took her to the hospital with dyspnea.

After two days, January 8th 2018, the baby unfortunately left this life, leaving her parents inconsolable.

That very day, a Greek doctor, who was in that very hospital, was making his rounds, and received as a visitor an old man with a cane, whom he told that the baby was dead. The old man told him to go and perform chest compressions and breaths, and even though 24 hours had passed since her death was confirmed by science, that the child would live.

The doctor noted in a letter that he did what the old man said, and the baby Arsenia, glory to God, returned to life!

As the mother returned to the hospital in order to prepare for the funeral, she found her baby girl alive in her bed.

The Elder who spoke to the doctor was St. Arsenios himself, as his appears in his icon.

“God is wondrous among His Saints!”

Fr. Dionysios Tampakis
January 22nd 2018
The Holy Monastery of Christ of Forest – St. Arsenios, Paros Island, Greece

“Tell your mother to not have surgery, she’s all better!” – Saint Porphyrios of Athens, Greece (+1991)

http://textsorthodoxy.wordpress.com

TEXTS – ORTHODOXY

“Tell your mother to not have surgery, she’s all better!”

Saint Porphyrios of Athens, Greece (+1991)

Nun Porphyria (+2015) was born and raised in Piraeus, Greece, one of five sisters. Early on she worked with shoes, but later became a taxi driver. She believes becoming a taxi driver was the will of God, which she did for ten years.

She has many stories where the taxi became for her a pulpit from where she was able to do the work of Christ and bring people closer to the Church. For example, she helped a drug addict get off the habit with her comforting and loving words, she would open up the doors of love to unbelievers, and even took in to her home a prostitute and helped her find a job (today she is married and has two children); her preaching was with words and acts of love.

Nun Porphyria became a nun after she was hit hard by a motorcycle while crossing the road. She had prayed to either be taken to heaven by Elder Porphyrios or to live and become a nun. One year later, after her recovery and putting her life in order, on the same date and time of her accident, she entered the monastery.

She has published a book about her stories from the taxi, which her spiritual father urged her to publish. Today she is a nun at Agia Skepi in Palaio Faliro, Athens, Greece. She died on 2015.

* * *

It was 2PM, and I was in the Square “Agion Anargyron” of Athens, Greece.

I was stopped at a light facing Athens. A man approached me…”Can you take me to Menidi?”

“No,” I replied, “I can’t.” I couldn’t because at 3PM I had to take the taxi towards Pireus.

The man stood in front of me, and was waiting for another taxi to pass by. Something within me said that I should help him. I made a sign for him to come over. As soon as he entered the taxi, he exclaimed: “It’s impossible!” And he took the photograph of Elder Porphyrios [that I had in the taxi] in his hands, and kissed it. At that instant, the light changed, and I turned to head towards Menidi. I wanted to take back the photograph, but when I saw how much he looked at it with longing, I regretted my thought.

“Do you know him?” He asked me.

“No, but from his books I got to know him and love him very much.”

“Do you want, my lady, to hear how I got to know him?”

“Of course” I replied with joy.

“I heard that my wife was gravely sick, with cancer. The doctors gave her three months to live. During that time, my oldest son was finishing high school. And he told us that he had arranged to go with ten of his fellow students to Mount Athos for a week. We said it was alright; the children left.

“In the meantime, my wife took a turn for the worse. The doctor that was following her told us that the end was near. We asked him in anguish: ‘Doctor, what can we do to give her a little more life?’ He replied: ‘We can do a surgery, and may God help!’ he replied. I agreed, and my wife consented, because she wanted to remain until our son returned.

“My son returned so happy, so joyous, like we had never seen him before. He told us how beautiful it was there, and how warmly the monks received them, and how much peace he sensed within his soul. He said that he sensed the presence of God so much that he had forgot that his mother was sick. She was reminded, when Elder Porphyrios appeared before him. He told us some wondrous things about Elder Porphyrios, which appeared unbelievable to us.”

“Excuse me,” I interjected, “When did this occur?”

“This occured in 1996.

“All the children were sitting below a tree, and speaking and laughing, when straightaway a monk approached them. They stood up and kissed his hand, and the Elder began to say each child’s name. As you could image, the children were surprised that he knew their names and families. To my son he said: ‘Tell your mother to not have surgery, she’s all better!’

“‘You know her?’ he asked.

“‘I know her, I know all of you!’

“‘Who are you?’ they asked.

“‘I am Elder Porphyrios’ he said, and he left.

“During their return from the Holy Mountain they stopped in Ouranoupolis at a drug store to buy aspirin, for they were seasick and nauseous. Entering the Continue reading ““Tell your mother to not have surgery, she’s all better!” – Saint Porphyrios of Athens, Greece (+1991)”

Protection of the Mother of God

http://holyvirginmary.wordpress.com

HOLY VIRGIN MARY, MOTHER OF GOD

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Protection of the Mother of God

The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. The feast is celebrated additionally on October 28 in the Greek tradition. It is also known as the feast of the Virgin Mary’s Cerement.

In most Slavic languages the word “cerement” has a dual meaning of “veil” and “protection.” The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos, the Protection of the Theotokos, or the Intercession of the Theotokos.

The feast

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi’s life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of Continue reading “Protection of the Mother of God”