ORTHODOXY IS LOVE
Is there biblical evidence in support of Icons?
In the Holy Bible, Cherubim are Angels. Icons (images) of Angels.
Exodus 26:31 > “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.
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Exodus 25:17-21 > 17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you.
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Hebrews 9:5 > Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
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Acts 5:15 >As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.
Peter’s shadow is an icon (image) of Apostle Peter.
EASTERN ORTHODOX CHURCH
Eastern Orthodox worship
Eastern Orthodox worship in this article is distinguished from Eastern Orthodox prayer in that “worship” refers to the activity of the Christian Church as a body offering up prayers to God while ‘prayer’ refers to the individual devotional traditions of the Orthodox.
The worship of the Orthodox Church is viewed as the Church’s fundamental activity because the worship of God is the joining of man to God in prayer and that is the essential function of Christ’s Church. The Orthodox view their Church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people, clergy, monks and all other members of the Church. Thus the Church is viewed as the Body of Christ on earth which is perpetually unified with the Body of Christ in heaven through a common act of worship to God.
This article will deal first with the various characteristics of Orthodox worship, aside from its theological foundations as laid forth above, and will then continue to give the services of worship themselves and their structure.
Characteristics of Orthodox worship
As explained above, the Orthodox draw no distinction between the Body of Christ in heaven and that on earth, viewing both parts of the Church as inseparable and in continuous worship together of God. Orthodox worship therefore expresses this unity of earth and heaven in every possible way so that the earthly worshippers are continually reminded through all their senses of the heavenly state of the Church. The particular methods for doing this are very far from arbitrary but have been passed down from the earliest periods in Christian history through what the Orthodox call “Holy Tradition”.
Probably the most striking aspect of Orthodox worship are its visual characteristics. These are many and varied always conveying in the most striking colors and shapes possible the various phases and moods of the Church both as they change throughout the year and in individual services.
Icons are used to bring the worshippers into the presence of those who are in heaven, that is, Christ, the Saints, the Theotokos and the angels. The Orthodox believe these icons do more than visually remind the viewer of the fact that there are saints in heaven, they believe that these icons act as ‘windows’ into heaven through which we see those saints, Christ and the Theotokos. It is for this reason that God the father is traditionally not Continue reading “Eastern Orthodox worship”